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Reed's Rules

Reed’s Rules is a parliamentary manual used by the Washington State Legislature to inform parliamentary practice when not in conflict with adopted rules. The manual was written by Thomas B. Reed, Speaker of the United States House of Representatives from 1889-91 and 1895-99.

Preface

It should be understood at once that this Manual has nothing to do with the political differences which have existed as to the rules of the House of Representatives, except so far as any treatise would incidentally refer to them.

The object of this book is to present the rules of general parliamentary law in such a way that the system can be comprehended by persons who may be called upon to preside over meetings of deliberative bodies, and by those who may desire to participate in the proceedings. The aim has been to so explain each motion that it may be understood by itself and also in its relations to other motions. Paragraphs also have been inserted to show the changes made in general parliamentary law by the rules and usages of the United States House of Representatives. This, it was thought, would be useful to enable those who desired so to do to comprehend, in a general way, the practice of that body.

Forms and suggestions have been added. If it should seem to anyone versed in parliamentary law that many of the forms are too simple to need printing, the author ventures to suggest that a beginner does not know the simpler things, and needs them the most.

If the student has once fixed in his mind the idea that parliamentary law is not a series of arbitrary rules, but a plain, consistent system, founded on common sense, and sanctioned by the experience of mankind, he will have gone far toward understanding it. That this little volume will complete his education is too much to expect, but that it will aid and assist the learner is the hope of the author.

THOMAS B. REED

V. Rights and Duties of Members

The rights and duties of members are easy to state, but most difficult to enforce.

48. Rights of Members.— The rights of each member are based upon the doctrine of his equality with every other member. He has therefore the right to present his propositions and to debate them fully. But as the right of each member leaves off where the rights of others begin there must be much mutual forbearance between each member and the assembly. Each member has a right to demand that the assembly be in order, and may rise to demand the same. He may also interrupt a member not in order, but he must exercise his rights in such a manner as not to increase the disorder.

49. Duties of Members.— The duties of each member are based upon the considerations which arise from his being a component part of the assembly, which desires to act together and which, in order to act together, must come to some agreement.

The member must maintain order and refrain from conversation.

He should not engage in any other business than that before the meeting. He should not walk between the member who has the floor and the presiding officer. He should not interrupt the member speaking except by his consent. It seems superfluous to say that he should not wear his hat, or put his feet on the desk, or smoke, for in all ways the member of an assembly should act properly.

He should not use injurious expressions.

He should not make use of even proper parliamentary motions to create discord or impede unreasonably the action of the assembly.

In short, as the object and purpose of an assembly is to enable men to act together as a body, each member ought to so conduct himself as to facilitate the result, or at least so as not to hinder it.

50. Decorum.— It will be seen that the rights and duties of members are somewhat difficult of enforcement, except by general comity.

Yet they should always be borne in mind and insisted on; for the creation of healthy public sentiment in an assembly is as important for its success as the observance of the laws of politeness is necessary to the comfort and well-being of a community. Decorum is usually treated of in connection with debate, but is as necessary and as much required at other times as when discussion is going on.

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